Ikkyu Sojun’s poetry is irreverent and iconoclastic, bitingly critical of false piety, hypocrisy, and formalistic religion. His poetry is often frankly erotic, sometimes. convolutions of fourteenth-century Japan and the organizational shenanigans of the official Rinzai Zen sect—was the legendary Ikkyu Sojun (). Browse through Ikkyu Sojun’s poems and quotes. 8 poems of Ikkyu Sojun. Still I Rise, The Road Not Taken, If You Forget Me, Dreams, Annabel Lee.

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A yamabushi happened to meet this priest strolling up the path playing his flute like a wandering komuso. By the mid-fifteenth century Zen teaching had virtually disappeared in the temples, and the priests devoted themselves mainly to ceremonial and administrative duties.

Ikkyu Sojun

Midnight on the Jade bed amid [Autumn] dreams A flower opening beneath ikmyu thrust of the plum branch. The major source is a pious chronicle allegedly compiled by his disciple Bokusai from firsthand information. They wandered all over Japan “playing enlightenment” on long shakuhachi flutes. Multitudes of falling blossoms mark the passion of Heaven and Earth.

He accepted, much to the delight of his admirers, who began bringing the temple donations in gratitude. If you click on any of the covers at this site www. By the time of Tokimuni’s premature death inRinzai Zen had been effectively established as the faith of the Kamakura rulers. And by rejecting official “Zen,” Ikkyu may well have been the most Zenlike of all Japanese masters. Furthermore, he wrote touching and suspiciously fatherly poems to a little girl named Shoko.

After Kaso repeatedly failed to discourage him, even once dousing him with water, the master relented and invited Ikkyu in for an interview.

Ikkyū – Wikiquote

Rocking gently between the fairy’s thighs. This was, of course, the case with Ikkyu’s own satori which was triggered by a crow-call in the middle of a summer’s night.


Retrieved from ” https: The grandmotherly old woman tried to give sjoun rascal a ladder. From Wikipedia, the free encyclopedia. At age eighteen sljun became a novice to a reclusive monk of the Myoshin-ji branch of Zen in Kyoto; but when his mentor died two years later he wandered for a time disconsolate and suicideprone.

Sex, Zen, and Poetry. The Life of Ikkyu Sojun

In the section given below he explores the Buddhist idea of the Void and nothingness: In the teeming universe just that music. Translated by Sonja Arntzen. Check out Daniele’s instructional on leglocks: Tokiyori died inand his young son Tokimune — 84who came to power five ikkgu later, initially showed no interest in Zen practice.

Jan Covell Zen at Daitoku-ji, p. It was used among the barbarians on the borders of China and was renowned for its sad sound. At this, all the passengers began to look back and forth wondering what was going to happen.

Ikkyū – Wikipedia

He also harbored a vendetta against the complacency and corruption of Japanese Zen and its masters, particularly the new abbot of Daitoku-ji, an older man named Yoso who had once been a fellow disciple of his beloved Kaso. It is generally held that he was the son of Emperor Go-Komatsu and a low-ranking court noblewoman. Tokiyori’s interest in Zen did not go unnoticed by the warriors around him, and his advocacy, combined with the influx of Chinese monks appearing to teach, initiated the Zen bandwagon in Kamakura.

Ikkyu, too, is sometimes placed in the lineage of these mendicants of the so-called Fuke P’u-k’o sect of Zen–perhaps because of his own wandering lifestyle and his often-expressed love of the shakuhachi.

Qiu, Peipei Sohun of Unconventionality: Some die in meditation, some on their feet, but he beats them all.

Ikkyu came to revere Kaso, probably one of the few authentic masters of the age, and he stayed to serve this teacher for almost a decade, even though life with Kaso was arduous. The maximum ijkyu of monks in each monastery also was prescribed, and severe rules were established governing discipline.


Ikkyu’s enlightenment occurred in his twenty-sixth year when, while meditating in the boat, he was startled by the cry of a crow. When his purse “went flat,” he would journey to the capital and sell incense or cheap clothing to poor housewives—afterwards returning to the monastery in the same straw sandals, hat, and cloak. It was the powerful discipline of meditation that Dogen sought to introduce into Japan, not a sectarian branch of Zen. Ikkyu taught the ikyku to one of his disciples, Shuko Since the parents too have “no beginning,” in the end they, too, will flicker out.

Over the next century and a half, however, a revolution began, as Zen at first gradually and then precipitously became ikkkyu preoccupation of Japan’s ruling class. The quantity of invention and accretion attached to Ikkyu’s disappearing certificate has fostered speculation that he never, in fact, actually received a seal. In the headquarters temples men interested in literary pursuits withdrew completely from temple affairs and devoted themselves exclusively to literature.

Ikkyuu was a constant critic of the “wooden i. His schooling in this gozan era was aristocratic ikyku classical, founded on Chinese literature and the Buddhist sutras. One of his accomplishments was the restoration of the buildings of Daitoku-ji after their destruction during the Onin Wars — He was really attacking the literary gozan movement, the preoccupation of monks who forsook Zen to concentrate on producing forgettable verse in formal Chinese.